Friday, April 10, 2009

America's Biblical Heritage

It seems in many discussions of moral issues and some other day-to-day issues (Nativity scenes, displaying crosses on government land, etc.) that some parties wish to disclaim that fact that our heritage is based on religious belief and Biblical concepts. Sometimes this debate centers around whether the United States is a "Christian Nation" or not. That has become a hot topic recently as President Obama was heard to say this is not a Christian nation (which may not be what he actually meant to say).

The Bill of Rights' First Amendment is core to this discussion because it contains the most direct reference to religion in the Constitution. The amendment has an establishment clause, which has been replaced in common conversation with "separation of church and state." The clause intends to make sure the Federal Government does not try to establish a oficial national religion. Sometimes people lock onto that as the only principle, and further extend it to mean that there can no religious recognition in government, that officials may not make decisions based on their personal faith, etc. But there is also the free exercise clause, which is surely no less important. That clause is tossed out when the discussion relies only on a so-called separation of church and state.

So from the standpoint of whether the U.S. may establish an official religion, it is absolutely true that we are not a Christian Nation. People are not forced to be Christian (if such a thing could even be possible); they are not punished for not being Christian.

But is has been fairly said that we are a Christian nation in terms of our heritage. Obviously the Europeans who first settled in this country were Christian, starting with Columbus.

Columbus, the Pilgrims, and others forming early settlements did so long before we were the "United States of America" We were a collection of colonies then. As the colonies grew, and after the Revolutionary War, we formed an "official" country by debating, drafting, and ratifying a Constitution.

So is it valid to say our history is rich in Biblical concepts? Consider these thoughts extended from a previous post here.

According to the American Political Review (189, 1984), research was done by a group of political science professors from the University of Houston. They examined 15,000 documents, then narrowed them down to 3,154 writings they felt had some impact on the life and history of this nation. They found:

"The Holy Bible was found to have directly contributed to 34% of all quotes by the Founding Fathers. This was discovered after reviewing 15,000 items from the Founding Fathers (including newspaper articles, pamphlets, books, monographs, etc.). The other main sources that the Founders quoted include: Montesquieu, Blackstone, Locke, Pufendorf, etc., who themselves took 60% of their quotes directly from the Bible. Direct and indirect quotes combined reveal that 94% of all the quotes of the Founding Fathers are derived from the Bible."

Read a related opinion: Our History Books Are Being Rewritten


Thursday, April 9, 2009

Andrew Jackson - Rely on God's Providence for Freedom

President Andrew Jackson, in his First Annual Message to Congress (December 08,1829), said the following:

"Upon this country more than any other has, in the providence of God, been cast the special guardianship of the great principle of adherence to written constitutions. If it fail here, all hope in regard to it will be extinguished.
...
"I now commend you, fellow citizens, to the guidance of Almighty God, with a full reliance on His merciful providence for the maintenance of our free institutions, and with an earnest supplication that what ever errors it may be my lot to commit in discharging the arduous duties which have devolved on me will find a remedy in the harmony and wisdom of your counsels."

Read the entire transcript

Wednesday, April 8, 2009

President Roosevelt: Christian Law and Doctrine as Guiding Principle

Before and during WWII there were exchanges between President Roosevelt and Pope Pius concerning their mutual desire for peace in the world. Below are a few excerpts from Roosevelt's letters.

October 1, 1940

"It is equally necessary to realize that peace as Your Holiness conceives it must be based upon the re/establishment of Christian law and doctrine as the guiding principles which govern the relations of free men and free nations. The spiritual freedom and political independence which alone make possible this rebuilding of the structure of peace thus become a necessary part of our common goal. In the search of it, the Government and people of the United States are glad to lend their sympathy and to devote their efforts."

Letter from March 3, 1941

"Only when the principles of Christianity and the right of all peoples to live free from the threat of external aggression are established can that peace which Your Holiness and I so ardently desire be found."

December 31, 1942

"We face the new year now upon us with the task to uphold by our deeds and to fulfill in our day the obligations civilization has laid upon us to crush those who refuse to honor the basic principles of Christian conduct. In this spirit we gird ourselves to the task, free from designs upon our neighbors and moved by ideals of humanity, charity and justice under moral law."

Read much more from these letters in the book Wartime Correspondence Between President Roosevelt And Pope Pius XII

Tuesday, April 7, 2009

JFK Quoting Scripture

In the Holy Bible, Matthew 5:14 states, "You are the light of the world. A city that is set on a hill cannot be hidden." Those words are used in part in the speech of President-to-be John F. Kennedy, Jan. 9, 1961. He is describing the type of leadership he would like to display when he is President.

"But I have been guided by the standard John Winthrop set before his shipmates on the flagship Arbella three hundred and thirty-one years ago, as they, too, faced the task of building a new government on a perilous frontier.

"'We must always consider,' he said, 'that we shall be as a city upon a hil—the eyes of all people are upon us.'
...
"And these are the qualities which, with God's help, this son of Massachusetts hopes will characterize our government's conduct in the four stormy years that lie ahead.

"Humbly I ask His help in that undertaking—but aware that on earth His will is worked by men. I ask for your help and your prayers, as I embark on this new and solemn journey."


See the whole speech at the Miller Center of Public Affairs

Monday, April 6, 2009

Continental Congress Resolves to Open with Prayer

The following is from the Journals of the Continental Congress -- TUESDAY, SEPTEMBER 6, 1774. It settled the issue of opening sessions with prayer. Note that the "diversity in religious sentiments" talked about as a possible objection are probably talking about varying Christian views. Samuel Adams presented the practical solution, seen below.

"Resolved, That the Revd. Mr. Duché be desired to open the Congress tomorrow morning with prayers, at the Carpenter's Hall, at 9 o'Clock.1.

"[Note 1: 1 'After settling the mode of voting, which is by giving each Colony an equal voice, it was agreed to open the business with prayer. As many of our warmest friends are members of the Church of England,
thought it prudent, as well on that as on some other accounts, to move that the service should be performed by a clergyman of that denomination.' Samuel Adams to J. Warren, 9 September, 1774. John Adams says it was Cushing who made the motion that business be opened with prayer, and John Jay and Rutledge opposed it on the ground of a diversity in religious sentiments. That Samuel Adams asserted he was no bigot, and could hear a prayer from any gentleman of piety and virtue, who was at the same time a friend to his country; and nominated Duché. See note under September 7, post.]"

Read the context at the Library of Congress